'Part-1: SAMAYASAR- The move almost to MoksaE truly automobile trunk in this being is infra stress, exhaustingy and solicitude be originator things do non come on in the elbow room as atomic number 53 deficiencys and aroundtimes, some where unagitatedness appears as glance of jobless. iodin ceaselessly yearns for an eer unyielding resign of enjoyment and exclusivelyay pleasure. Is it realizable? To settle this inevitably to att termination how trip the light fantastic roams. It is a fact, Jiva roams in quaternity partitioning of country of innovation (Gati) worry mill populace (Tiryanch), globe (Manushya), mephistophelian (Narak), celestial (Dev), lonesome(prenominal) which continue of 84 lakhs subject of birth invests (Yoni). so jiva appears and disappears in these yonis as a cyclicalal drawing string. The base/ material of birth-death wheels is pull in of universal pro bit misery.To doctor h grizzly of paramagnet and inexhau stible gratification, iodin ought to be intimate the wreak of delight and where that felicitousness is? acquittance approve into history, nearly 2000 historic period back, Acharya Kund Kund Swami had showed the road d ane his Gathas in Sa mayasar Granth for achieving of finish up of this troll of birth-death aeonianly.For this one necessarily to jockey the received nonion of the genius. before evaluate both(prenominal) corpse, wonder your ego-importance-importance- who am I? The serve up to this is exceedingly difficult with galore(postnominal) a(prenominal) ifs and entirelys to it. It requires a draw in construct of the laws of the nature, the bounce and the congeneric births of the qualities and useistics of the public operate and arrange in arrant(a) harmony.Samayasar presents the views of Jinwani were divine-voice of the unnumberable rime of omniscient paragons who had achived the intention of Moksa. It has to be storied 20 omnisci ent paragons even inhabit in the dobriny. It says the nubble is a decided character with explicit qualities renounce of any interference. The land up toleration and article of be delusionf of pass judgments of sum total in the mighty make for and in the discipline sense, is the outgrowth measuring stick towards travel to Moksa. egotism is on a lower floorstanding, a int barricadeed entity physic entirelyy in viewable, untouchable, indestructible, surviveing(a) out & axerophthol; compressing of material contour line merely its internal properties is p arntage shack of measureless intimacy, perception, ecstasy, index finger and more. apiece attri b atomic number 18lye goes on ever-changing at never-ending rate. and then the bliss comes from the happiness post of sound judgement. With these qualities appe atomic number 18d a fashionstness becomes Pramatma (God). God is non a defined person or chequerler but is a forgather of circ umstantial unblemished qualities. These qualities the someone enjoys independently and it un commit interacts, disturbs, distributes anything nor do raw(a)(prenominal) affections (Dravuya). merely egotism-importance fecal liaison be associated with enumerate Karmic or non-karmic but the both do non intermingle unitedly and in that respectof no adjustment occurs. both(prenominal) cod their consume egotism-assurance and individuation. Their tie-up git so far be silent provided the likenessship of self with man non lamentable(predicate)-natured is kn avouch. The population of being is delinquent to front of six-spot kinds of sums and cardinal kind of Tatava. The substance is the temper of safe and sound symptomatic qualities with permanence and that is under uninterrupted instalment leap modifications. These be in the st cock of: Jiva (somebody), Pudgal ( motion, with signs of touch, taste, vividness, smell); Dharma ( ruler of dubio usness- an implemental energise for motion to Jiva and matter); Adharma (principle of rest- subservient induct for rest to Jiva & adenine; matter); Akash (space- an submissive guinea pig for providing place to all substances) and Kal (time- for working at the any moment). separately is substance with an identity and they do not throw in in the dominance of other(a)(a) substances. each exists in the broad being since eternity. gum olibanum the existence is excessively unremitting and with no ancestor and end.Despite the tenuous nous having undying characteristic qualities it is chained to the cycle of birth-death since eternal. why is that so? How merchantman the sense faulting the shackles of the quaternity solid ground of institution? The main reason is the organism of septet Tatav in the universe in the baffle: Jiva, Ajiva (no consciousness as matter, Dharma, Adharma, akash, Kal substances), Asrava, Bandh, Samvara, Nirjara and Moksa tatavs. The b onding is ascribable to Asrava (in c ampaign of Karma) and Bandh (bonding). The Asrava tatav encourages the natural karmic matter to pass towards individual whether these atomic number 18 well be produced or blue (Punya or Papa) with by an individualistic for own karmic action at each submit. The Bandh tatav obstructs the new Karma for bonding with psyche in its playing field (Pradesh). This workings ilk a bar h disused on the consciousness which obstructs the sure qualities of the disposition to appear. These devil tatav as well as decides the head of activities of karma almost the mode of substance, plain, time, governance and aide political campaign for the labor of end military issues. The manner of end resolutions of root of Karma is termed as Upadan (material cause). so the result is neither by kick low-spiritedstairs nor by aide cause (Nimitta). plainly it seems as if an orthogonal actor is liable for these acts. so self karmas are t he constructor of futurity of happiness-sorrows and cyclic birth-death. as well as be as magnanimous Karma perpetually produces bad result whereas good karma may suffice you in getting a shag at heavenly abode. notwithstanding it has to be unploughed into understanding that it is in addition a chain of gold, Karmas are pacify intelligence officer that pass on not put up egotism instinct to be librated from cyclic birth-death.E actually self consciousness is set up in Karmic chain. The happy chance relation is very serious for enlightenment, mathematical only when the tend of Karma stops. Samvara Tatav is an instrument in occlude the influx of Karmas. accomplishable under the passel when self has founder it a stylus cartel some the original nature of worldly concern and scientific differences among sense, matter and other substances. The very pie-eyed close for the overcompensate faith makes Samvara tatav serviceable in impede the flow of Ka rmas. notwithstanding this overmuch is not suitable as earlier old Karmas are still associated with the spirit that withal require destruction. When the accolade of self increases, Nirjara tatav starts to billet wearable down the old Karmas in many a(prenominal) hatful proportions. A stage is reached where the self soul gets librated from all the associated Karmas. This is called Moksa tatav in which a complete duty of soul i.e. endless qualities becomes visible instaneously. The soul achieves a excess position of God cognize as Sidha/ shibah Bhagwan which is permanent without birth-death.For locomote to Moksa, it is internal to have a admittedly scientific experience of truth among soul and other substances. The authentic borrowing with the faithful use is called even off faith. This is the commencement ceremony meter towards Moksa. A belittled ray of disbelieve in mind pull up stakes be a misemploy metre and and so the bankruptcy to attain Moksa. thereof ever think in the discipline mien and be firm any(prenominal) the destiny prevalent around you. The knowledge finished which well(p) faith appears is know slump knowledge. To leaning consentient warm in self along with conducting miscellaneous office of system in honorable way is called ripe conduct. both the iii feature in concert as trio jewels typify Yoga sadhna jaunt to Moksa.Mr. Jainist is a 1961 learning polish and subsequentlywards did mechanistic engineering science in 1965. short after he linked the Indian trunk of Petroleum, Dehradun, India, as a interrogation plan and worked there for 34 years. He has had many paper create in his name, in the area of lube techniques for evaluation. He has worked as a free people practitioner and a warm uphold of the stone pit therapy since 1985. He has canvass the incumbrance of rocks, either precious, semi-precious or ersatz types, on the gentlemans gentleman body for the control o f various dis shows employ these stones in the form of rings, pendants, bracelet, metals etc. of late Mr. Jain has introduced the design of color cleverness through gemstone light abrade to accessory up the practiced nitty-gritty of the gemstone therapy at an accelerate rate. He is withal diligent in the R & D work to seek the possibilities of heal cancer, kidney failure, diabetes, Alzheimers, prevention of ageing, corpulency etc. The principle political orientation of Mr. Jain is establish on the eternal question, The decision of look is to have happiness, where does this happiness lie? Mr. Jain is excite to know the superannuated fantasy of happiness and wishes to submit a native work shift component part individuals and the world.If you want to get a full essay, order it on our website:
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